:: First favorite book I've never read

I have been reading some blogs this morning and keep coming across Misrov Volf quotes. They are from his book After Our Likeness: The Church as the Image of the Trinity. You can see a couple more of his quotes in my other blog faith stories.

Here is another:

"Every genuinely Christian speech act is, at least formally and implicitly, an act of confession. Thus, for example, a preacher can proclaim Christ as Lord only if the activity of proclamation is accompanied at least formally by the activity of confessing faith in him. Without this confession accompanying and supporting the proclamation, there is no proclamation. By confessing faith in Christ through celebration of the sacraments, sermons, prayer, hymns, witnessing, and daily life, those gathered in the name of Christ speak the word of God both to each other and to the world. this public confession of faith in Christ through the pluriform speaking of the word is the central constitutive mark of the church. It is through this that the church lives as church and manifests itself externally as church. Although such confession is admittedly always a result or effect of the 'word', just as faith, too, is a result of effect of the 'word' (see Rom 10:8-10), the 'word' is proclaimed in no other way than in this pluriform confessing. The confession of faith of one person leads to that of others, thereby constituting the church."

If this is true then there are dramatic implications for church leadership. The implication is the key factor in being a church is the proclamation of our faith not those giving the proclamation. Read on:

"If one takes the communal confession of faith as the basis of ecclesiality, what, then, is the significance of office and of the sacraments for the being of the church? Since the only necessary intraecclesial condition of the constitutive presence of Christ for the church consists in people gathering in the name of Christ to profess faith in Christ before one another and before the world, the presence of Christ does not enter the church through the 'narrow portals' of ordained office, but rather through the dynamic life of the entire church. The presence of Christ in not attested merely by the institution of office, but rather through the multidimensional confession of the entire assembly. In whatever way 'office' may indeed be desirable for church life, either in apostolic succession or not, it is not necessary for ecclesiality."

In other words church leaders are not a necessary element to be a church, but rather the dynamic life of a community is what makes them a church. True food for thought.